Self-Care and Political Warfare

Self-Care and Political Warfare

IMG_5332I was in an emotional crisis. My partner and I were fighting. It was my fault and the anxiety I endured from the confrontation was compounded by a deep sense of guilt and shame. I felt powerless as I waited for him to reach out to me so we could fix the problem while at the same time dreading the future confrontation we’d have. I felt isolated. My nerves were shot.

I texted the problem to my friend, A, the psychotherapist, while sitting on the couch in my pyjamas. At the time I remember wanting to include others in my misery, so that people would ask me about it and tell me everything would be alright, that it happens to all of us—it wasn’t that bad—and that I’d get through this thing.

A tells me, “There is nothing you can do now but wait. Waiting takes courage. So, while you’re waiting, don’t forget to self care.”

Self-care: the illusive term we’d often hear tossed around in naturopathic medical school. The hyphenated compound noun referred to anything from applying castor oil packs to getting enough sleep. In my mind, it brings up images of spa-like indulgences: bubble baths, candles, a junky novel—guilty pleasures. True self-care, however, is far from simple self-indulgences. Audre Lorde owns the most powerful definition of self-care I’ve heard, which is this:

“Caring for myself is not self-indulgence, it is self-preservation. And that is an act of political warfare.”

Rather than being a commercial phenomenon—involving trips to the spa, chocolate binge-eating and shopping sprees—self-care is political. Self-care challenges the inequality and oppression of race, gender, class and sexual orientation in society, by providing us with a means to improve our strength and ensure our survival.

When I read Lorde’s quote, I think of my Italian grandmother Nonna. Barely sitting down to enjoy the dinner she had prepared, she dedicated herself to the service of her family’s well-being. Like many other women, especially Italian Catholic women from her generation, she had been taught that any care for herself was selfishness—a symbol of the highest level of vanity and self-obsession. Nonna, like other women of various colours, religions and socioeconomic statuses, was taught to live a life of self-sacrifice. Any attention paid to her own well-being was regarded as an indulgent after-thought. Women are denied a societal sense of self-worth, which is then paradoxically medicated by advertisers telling us to “treat ourselves” to expensive perks because we’ve “earned it”. We are taught not to love ourselves and then instructed how to remedy this lack of self-love with expensive gifts.

Self-care is about finding ways to cultivate and feel deserving of self-love.

True self-care is essential for moving us forward. Because it prioritizes the health and well-being of a person, it affirms self-worth. This has the power to challenge the oppressive forces of racism, misogyny, classism, homophobia and other prejudices. Self-care helps with trauma recovery. It helps heal.

Self-care builds resilience.

We commonly fall into the thought-trap of regarding self-care inaccessible to certain populations; we assume it requires time, money and energy that not all of us have. Katherine from “I Am Begging My Mother Not to Read This Blog” accurately expresses the sentiment with an ironic twist:

“Make time for yourself. After you’ve run that 5K, started a load of laundry, harvested your organic vegetable garden, run to the bank, paid the bills, dazzled everyone with recipes that are cost-effective, healthy, and delicious, thought of something witty and clever to share with your social networking site, caught up on current events and politics, and cleaned all of the house, that special hour set aside just for you is so critical to your well-being.”

While she certainly has a point, something essential is missed in the definition of self-care. Self-care isn’t about shutting out the sound of your screaming children while you pour yourself a martini and fill the tub with hot water. Self-care is about intention, balance, mindfulness, self-awareness and, above all self-love. It is about taking responsibility for one’s own health and well-being. It is about recognizing your physical, mental and emotional needs and ensuring that those needs are met. Self-care is about reducing stress levels. If a pile of dirty laundry is stressing you out, then mindfully washing those clothes while watching the stress leave your body is self-care.

Self-care is an attitude. You can wash your dirty laundry with the frenzy of a thousand cortisol molecules and your mind on the massive list of other things yet to get done, or you can savour the positive feelings of achievement that comes from checking an item off the to-do list. You can breathe the scent of fabric softener, feel the warmth of the clothes that are coming out of the dryer and acknowledge that you are caring for yourself by ensuring you have clean clothes to wear the next day. It’s perspective and intention that creates self-care. That being said, laundry doesn’t necessarily have to be your thing either.

I have a patient who works 6-day weeks. When I asked her what she does for self-care, she looked at me, puzzled. “You know, self-care—how do you take care of yourself?” I tried to clarify. There was still no dawning of realization on her face. I silently chided myself for asking such an insensitive question.

And yet, my patient was taking care of herself. She was drinking more water, eating more vegetables and exercising. She was coming to see a naturopathic doctor and investing in her health. She was doing plenty of self-care; she just didn’t know it.

The SCaR Foundation outlines the BACE method of self-care, which helps us draw awareness to the simple acts we can engage in to care for ourselves.

Body Care involves exercising regularly, eating healthy food, taking medications and herbal supplements as prescribed. It also encompasses getting up to stretch while sitting at a desk, drinking water, getting enough sleep.

Achievement consists of finishing the daily tasks you have on your to-do list, laundry among them. It also includes working towards goals, like studying for a test or doing your work.

Connecting with Others includes spending time with friends, family, or a pet. Social connection is one of the reasons why we’re alive. Being able to reach out to others for help is one of the strongest manifestations of courage and resilience.

Enjoyment encompasses hobbies, favourite pass-times and indulgences. What activities bring joy and happiness to your life?

Self-care should not be pre-determined. When it becomes someone else’s prescription, it is no longer self-care.

Self-care is not always pleasurable. Sometimes it can be quite uncomfortable, such as making the decision to change careers, end a relationship or get in shape. It can be transformative, such as standing up for yourself. Self-love is a revolutionary act and revolutions aren’t always won peacefully. However, learning to listen to the body allows us to determine which decisions are coming from a place of self-love and not anger, hatred or fear.

My particular self-care story ended well.  The very act of reaching out to a friend had already begun the process of self-caring (connection). After talking to A, I got up, changed out of my bathrobe, exercised, showered, and put on a homemade face mask of yogurt, honey and avocado (body care). I read fiction on the couch with a hot mug of cinnamon tea (enjoyment). I did yoga, meditated (body care) and went to a friend’s house for lunch, then another friend’s for dinner (connection). I took a course on a subject I love and met other healthcare practitioners while developing a new counselling skill (achievement). A part of me craved isolation, but I intuited that wouldn’t be a restorative act for me at that time and so I forced myself to move on with my activities, knowing that they would improve my positivity and resilience. In the end, because I took care of myself, I was able to face the situation from a place of strength and compassion for both me and my partner. Self-care helped me move past the shame and connect to the most powerful and loving version of myself.

That was my approach to self-care, because it was what I needed. At that time, I needed to feel healthy, strong and social. I needed to be reminded of who I was. Others in similar situations may decide that they need to grieve alone while watching When Harry Met Sally and devouring wine and popcorn, their faces stained with tears. Self-care is about knowing yourself and recognizing and honouring your needs.

Contrary to what we’ve been told, self-care isn’t selfish. It is the highest expression of connectedness. We can’t take care of others if we are not healthy. And we can’t be healthy without taking care of ourselves.

Self-Care Resources:

Methods-of-Self-Care : Free Ebook

Caring About Self-care : Article

Also, check out this Self-Care Journal, by Rachelle Abellar. It has sections for personal affirmations and action plans for when you’re feeling low. You can buy a copy at lulu.com.

Simplify Your Life in 7 Easy Ways

Simplify Your Life in 7 Easy Ways

IMG_4565Deadlines, electronic medical records, parking tickets, paper grading and the cost of rent in Toronto. What do these seemingly varied delights all have in common? They all contribute to complicating our lives and do nothing more than turn the drip-rate up on our cortisol lines. When we think of healthy living, our minds frequently turn to proper diet and exercise. We often forget that while our bodies are undergoing the latest juice cleanse and sweating away impurities, our poor brains may be stuck masticating super-sized portions of the same soggy, deep-fried thoughts.

Modern society always takes the blame for today’s health complaints but, after all, we wouldn’t be in this mess if it weren’t for the constant barrage of comparisons and to-do lists that haunt our daily realities. So, because I care deeply about the mental health of society, I have compiled an easy list of ways to simplify your life. Pour that carrot beet juice into your cerebral spinal fluid and give your brain a nice, cleansing wash.

1. Food and Drink

a. Turn off your TV. b. head to the grocery store. c. Once there, pick up a cart or basket, depending on your food volume needs. d. Sticking to the edges of the store, add in the vegetables and fruit you think: i. look tasty ii. are in season and iii. fit your budget. e. Next, hit the meat section. Buy some. (Legumes if you’re vegetarian) f. Buy eggs. g. In the middle of the store, pick up some herbs and spices, brown rice, quinoa, coconut milk, coconut oil and olive oil. h. Once you get home, look up the names of the things you bought on the internet. Google something like “recipe + beef + rice + spinach + tomato”. i. See what comes up. j. Consider purchasing a slow cooker or Dutch oven and let your food cook itself while you turn your TV back on. k. Ignore all TV commercials pertaining to food. j. Wine and water (tap).

2. Appearance

a. Find a pair of pants that fit you like a dream and allow you to sit, walk and ride a bicycle with ease. b. Buy a pair in every colour. c. Purchase the rest of your wardrobe at second-hand stores. d. Pair down your hair products to two things. e. Try to encompass your footwear needs with 3-5 pairs of shoes and boots. f. Use a BB cream – one with sunscreen. g. Use oil to wash it off your face at night. h. begin to learn to accept the nose/chin/butt/hair you were born with and find them beautiful in their own way.

3. Transportation

a. Walk everywhere. b. If you can’t walk, bike. c. If it’s too cold to walk/bike, take the subway/bus. d. If you live too far away to take public transport, walk or bike, then it’s time to move. e. Or buy a private helicopter.

4. Relationships

a. Choose a handful of people that mean a lot to you. b. Make an effort to see them and spend quality time with them. c. Tell them you love them often. d. Try to manage your expectations. e. Journal a list of the things you need from relationships. f. Try to use self-love to meet those needs. Meditation and journalling help with this. g. Online dating.

5. Social media

a. Determine how social media serves your life: Business promotion? Keeping in touch with your high school friends? Comparing children? Broadcasting your running routes? b. Log on, engage in these activities and then log off. c. Know when you’ve had enough.

6. Money

a. Find out how much money you make. b. Create a budget of how much your spend. c. Attempt to make a bigger than b. e. If b is bigger than a, try to make b smaller or a bigger. f. To make b smaller, see sections 1, 2 and 3. g. Consider that fact that making b as small as comfort allows could be the secret to simplicity and saving the world. h. Smile while paying taxes. i. If you have the means, donate time and/or money.

7. Breathing

a. Don’t forget to.

Gratitude Journal

Gratitude Journal

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im grateful for long flowing skirts that blow in the summer breeze

and weather that’s appropriate for wearing them.

im grateful for the spanish language and the smiling people who speak it

and the songs sung in it with deep, crooning voices.

im grateful for playlists i didnt create and friday nights

where city lights dance on the water.

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On trust, control, yerba mate and other interesting things

On trust, control, yerba mate and other interesting things

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“There are a lot of things up in the air in my life right now.” My friend, S, told me as we sat on the grass enjoying the first of two yerba mate-and-chit-chat experiences I’d partake in in the following two days. “I just have to trust that things will eventually settle,” she added.

“Hmmm…” I nodded, sipping from the bombilla. “It’s just that it can be so hard to do that sometimes…”

Brief silence.

“No it’s not.” S replied matter-of-factly.

And I wondered what my deal was.

On a personality questionnaire I recently filled out, I had to choose whether I’d prefer good things to happen to me or interesting things. The question intrigued me.

Of course it’s the interesting, excruciating disappointments that shape us and teach us about life and who we are. Sure, the good things can help us in our lives, but it’s the interesting things that challenge us to evolve and move forward.

And yet, in my life I’ve had a hard time trusting the interesting things. It’s so much easier to prefer the simplicity and clarity of good things.

So, at the moment that my life is more interesting than good (but still good), I am trying to learn to sit with it. I try to notice my impatience and desire to snatch all the things that are floating up around me out of the air, and rather than forcing them down to earth, watching and waiting to see where they settle on their own.

I’ve been thinking about my Mindfulness-Based Stressed Reduction course that I took exactly one year ago. I remember our instructor, Roy, pointing out to us that in our educational system we’re groomed into the mindset of pressuring ourselves to succeed, to always be moving somewhere. We’re taught that we own full control over our destinies and are responsible for the outcomes of our lives. Is this right? He asked us, in his almost-infuriatingly patient voice, as if he had all the time in the world to wait for his flock of cattle to corral themselves. The doubt he had placed in our minds violently upset one of the course participants. “I think it is right.” She passionately, angrily asserted. “We were always taught in school to strive for greatness, to try our hardest! It’s because of that message that I’m successful today.”

We watched as Roy gazed at her, non-reactively and his eyes implored her and the rest of us, And so you tried your hardest. You did as you were told. Did it make you happy? You tried your hardest and for what? You’re still here, alive, but very much at the mercy of nature and fate. You’re just as scared and confused as the rest of us. The rest of the class tensely watched the confrontation. It made us nervous to see him bearing the brunt of her anger for stirring up some deeply held beliefs and shattering her illusion of control – the illusion we are all taught to hold dear.

As a meditation instructor, I believe he must have become accustomed to removing those fragile bottom pieces of the Jenga tower and watching everyone’s world views come tumbling down like a stack of wooden blocks.

The blocks are currently in mid-air and it’s hard not to wonder where they’ll eventually land.

Or, as my friend S said, maybe it’s not.

 

How to Train Your Dragon

I woke up in the middle of the night to find the dragon lying in my bed. Snoring politely, he looked very small, about the size of a beagle. He was staying on his side of the bed, so I tried to get back to sleep. I’d met this beast before and knew he often brought with him ominous feelings of death and despair, but sometimes he would show up at night only to be gone in the morning. Maybe this time I wouldn’t need to worry.

The next morning, though, the dragon was still there. It rolled over and looked at me with its yellow lizard eyes. Its grey, shiny scales were smooth and glistening. I felt a sharp shiver of fear run through me. I wondered if this time he was here to stay. I worried about what he might do.

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Questions for the Pain

Questions for the Pain

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I can feel the general feeling of malaise and a focal ache in the side of my head. My mind slows and I feel that stupid sense of dullness overcome me. I am engulfed in a wave of sickness and pain; I am getting a migraine.

Many of my patients suffer from chronic pain. Their lives become about experiencing life behind a veil of physical discomfort, which intrudes into everything they do. Pain can be a metaphor offered up by the body for other forms of discomfort that are either too hard to solidify or too easy to ignore. When my little dog vies for my attention he cries. Our bodies do that too. Pain can be sticky, it can be complicated and its cause unclear. It can also destroy life; it becomes an unrelenting presence that threatens to ruin every plan or dream we have for a life of balance and well-being. Pain, and more importantly our reaction to it, can succeed at controlling us. So, how can we take back the control and heal through pain?

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6 Ways to De-Stress During the Holidays

6 Ways to De-Stress During the Holidays

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It’s been a long time since I’ve been able to slowly ease into the holidays and enjoy it like I did before entering university, decorating the Christmas tree, sipping cinnamon spiced lattes, listening to Christmas music, taking my time with Christmas shopping and baking and acting in a holiday play.

However, for most people, the holidays are still a stressful time. The often commercial, faux-cheeriness of the season masks an underlying anxiety about being in close quarters with family, buying the perfect present, financial difficulties and all the work that must be done to meet the ever-increasing expectations we place upon ourselves at this time of year.

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Tapping into the Mind-Body Connection

Tapping into the Mind-Body Connection

New Doc 7_6Are some physical ailments “all in our heads?” The mind is a powerful organ, capable of creating reality for us. In the world of health, the mind can be a powerful healing tool, or a powerful hindrance to true cure.

As a Buddhist tenet suggests, all suffering is present in the mind: pain, itching and discomfort especially. The mind, when stressed, has the ability to produce a number of physical symptoms, pain being one of them, but also skin ailments, digestive concerns, weight gain, hypertension and virtually any other complaint take up significant residence in the mind. Is your eczema expressing an anger that you’ve been holding in? Is your inability to lose weight a need to shield yourself from the world? Our homeopathy professor holds that the our symptoms are outer expressions of an inner, emotional state and, in controlling our minds and dealing with repressed emotions, we can resolve the physical as well.

In 1955, the doctor Henry K. Beecher named this tendency of the mind the “Placebo Effect.” According to Beecher, 35% of patients got better when given a sugar pill, indicating that, when the mind believed it was being treated, it spontaneously resolved symptoms based solely on its own expectations. This effect was so pronounced that, to this day, clinical trials are all but tossed out if they are not controlled for the placebo effect by giving one group a sugar pill.

It’s unfortunate that in modern healthcare this healing power of the mind is dismissed as “placebo” and not exploited further. After all, harnessing the power of the mind is cost-effective and side effect-free. There are many ways to enhance the Placebo, or as some of my supervisors like to term it, the “Meaning Response,” such as good patient rapport, a healing intention and therapeutic setting. However, when we talk about placebo, we’re really just talking about tapping into the mind-body connection, harnessing the mind’s powerful ability to influence the physical body. Giving patients a sugar pill is only one part of it.

Seeing patients at the Robert Schad Naturopathic Clinic made it clear to me how much of an obstacle to cure mindset can be. Often times patients’ core beliefs prevent them from getting better, especially if mental and emotional issues are at the root of their physical concerns. In many cases there is an ingrained belief of benefit to being unwell, or an unconscious fear of getting better. I find that identifying this fear helps untangle some of the mental obstacles to cure and helps patients approach healing with a renewed enlightenment.

Tapping into these unconscious beliefs is difficult, however. If approached from the wrong angle, the topic can seem insulting or belittling from the patients’ perspective. There are books such as “Messages from the Body” or Louise Hay’s “Heal Your Life”, that attribute emotional afflictions to physical ones in a dictionary-like layout, however the emotions behind a complaint are individualized and therefore such mind-body exercises are best explored on an individual level.

In the book Fat is a Feminist Issue, a comprehensive self-help book for compulsive eating and negative body image, there is a useful visualization that helps individuals access the feelings and beliefs that are preventing them from getting well. This book focusses on disordered eating and weight loss, however I’ve used the same visualization for a variety of complaints, including depression, circulatory problems, chronic infections and skin issues. The visualization consists of asking the individual to observe themselves as they are and then imagine that their condition is getting worse, then better. The visual dramatization often allows the individual to access the deep-held feelings, both positive and negative, that accompany both the worsening of and the alleviation of their complaint.

To truly access the deeper-held feelings, this meditation should be performed repeatedly. Those who attempt the visualization commonly realize:

1) There are positive aspects to having the condition: the condition protects them in some way, the condition benefits them in some way.

2) There are negative aspects to recovering: There is something threatening about the person they could become or the life they could lead without being burdened by the condition. There is something frightening about moving forward.

For stubborn conditions that do not respond to treatment, or conditions that commonly relapse, it becomes clear that, unless the mental-emotional reasons for having the condition or avoiding remission are addressed, cure is impossible.

This visualization is best done lying down and relaxed. It can be done with a trusted healthcare practitioner or alone as a meditation exercise. The party scene can be substituted for another scene that may be more relevant for you and words pertaining to your specific condition can be substituted as well. The dots (…) indicate a pause in the narrative.

“Fat/Thin Fantasy” from Fat is a Feminist Issue by Susie Orbach

I’d like you to close your eyes, get as comfortable as you can, follow your breathing, in and out, in and out, and relax…

I’d like you to imagine that you are at a party…. This can be either a real party or an imaginary one… It might be a dancing party, a talking party, a small intimate party… Set the scene and take notice of your thoughts…. feelings… and body sensations… What are you wearing?… How do you feel in those clothes?…. What is your posture like?… Try and feel yourself in your body…. Now notice your behaviour at this party…. Are you an observer?… Are you actively mixing with other people?…. do you feel withdrawn?….

As you observe yourself at this party, I’d like you to imagine that (your condition is worsening)… How do you feel?… Try to be aware of your feelings…. and thoughts….observe any negative feelings about (having your condition worsened)… observe any positive feelings about (feeling this way)… what are you wearing?…. How is your body positioned?…. What is going on at the party and how are you interacting with the other people there?…. Now, imagine that (your condition) is communicating with the people at the party…. What is it saying to others?… is there a way in which it helps you to (have this condition) in this situation?… Does (having the condition) allow you to do or say certain things or act in particular ways?…

Now imagine that (your condition) is slowly vanishing, fading away and, in this visualization, you are completely healthy…. can you see yourself?…. can you feel your body (without the condition)?… notice what you are wearing…. what do your clothes say about you?… notice your body position…. you posture…. what do you see from the perspective of being completely healthy?… do you view the party, other people, with different eyes?… how do the people at the party view you?…. How do you feel?…. pay attention to any feelings that arise… positive feelings…. and negative feelings… are you sure of yourself?…. do you feel vulnerable?… are you you?…How are you getting on with the others at the party?… Are there differences in the way that you interact with others?…. Is there anything scary of unpleasant about (having this condition)?…

Now I’d like to you to imagine that you are back to the body you have now…. does the atmosphere change?… can you contact any feelings of relief about being back in your present body?… Allow yourself time to experience whatever feelings are coming up… notice your responses to other people… how you feel about yourself… watch these feelings without judgement, as an observer….

Now, look back over this entire visualization exercise…. see what new information came up for you about yourself… When you are ready, come back into the room and open your eyes…

Reference:

Orbach, Susie (1978). Fat is a Feminist Issue. Galahad Books: New York, NY.

The Therapeutic Order

The Therapeutic Order

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First things first: sunshine, fresh air and clean water.

Contrary to common belief naturopathic doctors are not just doctors who prescribe natural remedies to patients. (This means you can not avoid visiting a naturopathic doctor by going to a local health-food store and prescribing yourself a bunch of vitamins and supplements!) After all, as previously “naturopathic” therapies invade scientific literature, more up-to-date medical doctors are prescribing things like fish oil and probiotics to their patients. However, this doesn’t make them naturopathic doctors any more than prescribing rights make us medical doctors! Naturopathic doctors differ from the traditional medical model not so much in what we prescribe or our principles (do no harm, treat the whole person, prevent disease, doctor as teacher, support the body, treat the cause), which medical doctors arguably share with us, but in something called the Therapeutic Order.

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